Real Sufism In Islam Is Khidr

To enter the way of Sufism, the seeker usually begins by finding a teacher. It is the transmission of the divine light from the teacher's heart to the heart of the student, rather than of worldly knowledge transmitted from mouth to ear, that allows the adept to progress. In addition, the genuine teacher will be utterly strict in his adherence to the Divine Law.

Scholars and adherents of Sufism are unanimous in agreeing that Sufism cannot be learned through books that dubious , To reach the highest levels of success in Sufism typically requires for many many years and continues. When he believed this mission to be concluded, next job is directed him to care for others people even or animals, curing their sicknesses, cleaning their wounds, and assisting them in finding provision.

Especially when addressing more general audiences, or mixed groups of peoples, make extensive use of parable and or metaphor. Although approaches to teaching vary among different Sufi orders, Sufism as a whole is primarily concerned with direct personal experience, and as such has sometimes been compared to non-Islamic forms of mysticism.

Misconceptions in Islam about Sufism could arise due to not been able to understand / because of a misunderstanding what was delivered. Sufism clerics sometimes use language or imagery that is not easily understood by a layman.

So that people who receive about Sufism because he does not understand or because he got the knowledge from those who are not familiar with the teachings of Sufism, the bandwagon pass on to others without actual knowledge, so they make fun of Sufism and claim it as misguided and misleading alira, lack this caution will have a humiliating punishment.

Whereas true Sufism is part of Islam itself and has been exemplified in the story of Khidr (servant of Allaah) and Prophet Moses and the apostles Allaah. However, since the advent of Islamic folk literature, Khidr has become an integral part of Islamic folklore as well as Sufi literature. Looking at it with a critical modern perspective, Islamic history revolves around a great many legends and historical events that cannot be proven by modern science. 

Nevertheless, the great dynamics of Islamic history, in the view of major Muslim historians, has been the Islamic rev­elation and its historical interpretation. The goal of existence in Islam is a prophetic existence. Although prophets are not sinless, they represent the perfect human model, and embody the ultimate human quality in God’s eyes. Because of their unique role as the standard bearers of the divine-human and human-divine relationship, prophets become the special focus of human history.

Allooh Know The Best