Video Surah Rehman
surah rahman video
surah rahman video
Saturday, 31 December 2011
I must admit that everything has been different , Tired undergo all awry
Moreover, my fault, let alone your fault, I do not understand
Moreover, my fault, let alone your fault, let alone
Have forgotten all the story of us , I do not want to, I do not want to, I do not want
I hurt because of love,
Tired undergo all awry , Moreover, my fault, let alone your fault, I do not understand
Moreover, my fault, and especially your fault, let alone
Have forgotten all the story of us
I do not want to, I do not want to, I do not want you hurt because of love
Not because of it tlah vanished, forgive
I just do not want to, I do not want to, I do not want me hurt for love
Oh no I do not wish to return to you
But I do not want to understand, I do not want to hurt yeah yeah yeah
Have forgotten all the story of us , I do not want you hurt because of love
And not because of it tlah vanished, forgive
I did not want me hurt for love
Moreover, my fault, let alone your fault, I do not understand
Moreover, my fault, let alone your fault, let alone
Have forgotten all the story of us , I do not want to, I do not want to, I do not want
I hurt because of love,
Moreover, my fault, and especially your fault, let alone
Have forgotten all the story of us
I do not want to, I do not want to, I do not want you hurt because of love
Not because of it tlah vanished, forgive
I just do not want to, I do not want to, I do not want me hurt for love
Oh no I do not wish to return to you
But I do not want to understand, I do not want to hurt yeah yeah yeah
Have forgotten all the story of us , I do not want you hurt because of love
And not because of it tlah vanished, forgive
I did not want me hurt for love
Friday, 30 December 2011
Those Who Live In The Future And They Limits
Living in the past may be one of the biggest obstacles in one's life to see things that will be the future of their offer. In order to achieve a bright future maybe we should reject the attempt to illuminate the darkness of our past. Do not let the mistakes of the past continues to shadow and make us live in regret and prevents us from being someone who we want.
Instead let the past be the building blocks that build the palace of the future. In order to see the open door in front of us, we must be willing to focus from the door that had closed behind the open front door. Change is never easy, and we should not expect to be. We just have to realize that instead of struggling to maintain what is there, we even had to fight hard to let go.
Bad experience was never designed to make us feel pain when we think about them. We are given the option to run from the past or we can learn from the past that we once lived. When we choose to run from the past, and we make a conscious choice to try and avoid the problems that we must still face again and again, the choices we have no choice but to face one day and the options that we will never pass up we chose to stop running.
Instead, we must be willing to confront our own time, deal with it. We will learn not only how best to avoid involving ourselves in a situation similar to what we have been dealing with in the past, but we will also know how to handle them without much effort if we engage in it.
Sunday, 25 December 2011
"The more we know the more fantastic the world becomes and the proof under the surrounding darkness."
"Ilmu pengetahuan tidak menjelaskan apapun , semakin kita tahu betapa indah dan fantastiknya dunia hal itu justru memberikan bukti kegelapan disekitarnya"
Ilmu pengetahuan dunia tidak bisa dan tidak mampu menjelaskan apapun tentang hidup dan kehidupan , bahkan semakin membawa manusia kedalam kebinasaan , kehancuran , keserakahan dan kesewenangan.
"hopefully we all can avoid the greed for the luxury of worldly possessions that caused the disaster and catastrophe"
Ilmu pengetahuan dunia tidak bisa dan tidak mampu menjelaskan apapun tentang hidup dan kehidupan , bahkan semakin membawa manusia kedalam kebinasaan , kehancuran , keserakahan dan kesewenangan.
"hopefully we all can avoid the greed for the luxury of worldly possessions that caused the disaster and catastrophe"
Thursday, 22 December 2011
An important lesson that we all must learn in our lives is that despite all the plans, though all purposes, and despite all the direction we are trying to put in our lives, sometimes life has a way to just take us into his own direction. Not all we can do in life can be controlled and we must learn to let go in order to free ourselves from the burden of the past and are able to fly in the future.
Wednesday, 21 December 2011
In religion and theology, revelation is the revealing or disclosing, through active or passive communication with a supernatural or a divine entity(s). Some religions have religious texts which they view as divinely or supernaturally revealed or inspired. In Islamic law, the revelation is Qalam or knowledge of God, revealed to all His creatures with angelic intermediaries or directly. The word "revelation" is a noun, and verb forms are awha-Yuhi, the meaning of the word revelation is hidden and quick notification.
Hereinafter described more in that sense the meaning of revelation extends into several meanings, such as : Commands, cues and inspiration, in the broadest sense revelation means knowledge gained by someone from within himself, accompanied by the belief that knowledge comes from God through an intermediary or not.
Revelation is a quick gesture, it happens through conversation in the form of formulas and symbols, and sometimes through sheer sound and sometimes also through gesture deng limbs.
Al-Masdar said revelation adl / infinitive and materials that show the two basic words are hidden and fast. Therefore it is said that the revelation of hidden adl notification and quick reply was given to the person who notified without anyone knowing. This understanding masdarnya. But sometimes also that of al-adl intentional muha isim maf'ul who is understanding revealed.
Understanding of revelation in the sense of inspiration as the default language includes such basic human mother's revelation to the Prophet Moses And we inspired the mother of Moses 'Breastfeed him ..'. .
Inspiration in the form of instincts in animals as revealed to the bee And your Lord has revealed to the bees 'Make a nest in the hills in the trees and in houses founded a human'. {68} An-Nahl.
Cue a quick reply via formulas and code as cues Zakaria who described the Koran therefore got him from the sanctuary and then signaled to them 'you should glorify in the morning and evening'. Mary {11}.
Whispers and the cunning of Satan for who makes bad look good in man. Indeed demons whisper to his friends so they argue with you. . And so we make for every prophet an enemy of the demons of the human species and the type of jinn some of them whisper to some others who reply sayings beautiful-beautiful to deceive them.
What God conveyed to his angels in the form of a command to be done.
Remember when your Lord revealed to the angels 'Surely I am with you then the courageous stance of people who believe'. Al-Anfal {12}.
Being God's revelation to His prophets in syar'i they define as the word of Allah revealed to a prophet. This definition uses the notion maf'ul almuha. Ustad Muhammad Abduh Risalatut defining revelation in the knowledge of Tawheed is who gained by someone from within him along with the belief that knowledge comes from God through an intermediary or not. The first voice reincarnate in the ears or no sound at all. The difference between adl that revelation with inspiration inspiration who believed the soul's intuition, so motivated to follow what was asked without knowing where it came from. Things like that same feeling of hunger with thirst sad and happy.
The above definition adl definition of revelation with the sense of Masdar. The initial part of this definition suggests a similarity between the revelation of conscience or kasyaf with distinction but with inspiration at the end of the definition negate this.
This letter consists of 11 verses, one of those letters Makkiyyah, revealed after the letter Al'Ashr. The name Al 'Aadiyaat taken from the word Al' Aadiyaat contained in the first paragraph of this letter, it means that run fast.
Principles of contents:
Threats Alllah s.w.t. to man is ungrateful and very loved possessions that they will get a reply in kind at a time when they are raised from the grave and at times they revealed the contents of the chest. Surat Al 'Aadiyaat explain human vices and their resurrection and retribution to them on the Day of Resurrection.
"For a war horse who raced breathlessly, and horses of fire sparked by blow (toenails) and a horse that strikes suddenly in the morning, then he flew the dust, and stormed into the midst of a collection of enemies, real man is broken, do not thank the Lord, and actually witnessed the man disavowal (himself), and indeed he was very miserly because of his love for treasure, then if he does not know if it raised what was in the tomb, and what is born in the chest, indeed their Lord on that day acquainted with their circumstances. "
Al 'Aadiyaat : 1 - 11
1. We have indeed revealed This (message) In the night of power:
2. And what will explain to Thee what the night of power is?
3. The night of power is better than a thousand months.
4. Therein come down the angels and the spirit by Allah.s permission, on every errand:
5. Peace!...This until the rise of morn!
This letter consists of 11 verses, one of those letters Makkiyyah, revealed after the letter of Quraysh. The name is taken from the word Al Qaari'ah Qaari'ah Al contained in the first paragraph, that knocks out loud, then this word is used to name the day of Judgement.
Principles of contents :
The events on the Day of Resurrection, the man strewn, mountain flying, human deeds are weighed and rewarded. Surah Al Qaari'ah, entirely explain the things that will happen on the Day of Resurrection.
1. The (Day) of noise and Clamour:
2. What is the (Day) of noise and Clamour?
3. And what will explain to Thee what the (Day) of noise and clamour is?
4. (it is) a Day whereon men will be like moths scattered about,
5. And the mountains will be like carded wool.
6. Then, He whose balance (of good deeds) will be (found) heavy,
7. Will be In a life of good pleasure and satisfaction.
8. But He whose balance (of good deeds) will be (found) light,-
9. Will have His home In a (bottomless) Pit.
10. And what will explain to Thee what This is?
11. (it is) a Fire Blazing fiercely!
1. the mutual rivalry for piling up of worldly things diverts you,
2. until You visit the graves (i.e. till You die).
3. Nay! You shall come to know!
4. again, Nay! You shall come to know!
5. Nay! if You knew with a sure knowledge (the end result of piling up, You would not have occupied yourselves In worldly things)
6. Verily, You shall see the blazing Fire (Hell)!
7. and again, You shall see it with certainty of sight!
8. then, on that day, You shall be asked about the delight (you indulged in, In This world)!
At Takaatsur letter consists of eight verses, one of those letters Makkiyyah, revealed after the letter of Al Kautsar. Named At Takaatsur (boast-splendor) At Takaatsur taken from the words contained in the first paragraph of this letter.
Principles of contents :
Human desire to boast, in the matter of worldly splendor, often neglect the human of her destiny. He realized his error after the death came to him; man in the Hereafter will be asked about the blessings in the afterlife. This letter expressed disapproval and threats against those who boast-splendor with what he earned and not spend it in Allah's way. They must be punished and would have asked about it.
For the sake of time. Behold, the man really in loss, Except those who believe and do righteous deeds and counsel advised to obey the truth, and advised counsel patience in order to fulfill.
Surah Al 'Ashr consists of three verses, one of those letters Makkiyyah, revealed after the letter of Alam Nasyrah. Named Al 'Ashr (period) is taken from the words of Al' Ashr contained in the first paragraph of this letter.
Principles of contents:
All human beings are in a loss if he does not fill his time with good deeds.
This letter explained that the man who can not use his time with the best one of those losers.
Surah Al 'Ashr consists of three verses, one of those letters Makkiyyah, revealed after the letter of Alam Nasyrah. Named Al 'Ashr (period) is taken from the words of Al' Ashr contained in the first paragraph of this letter.
Principles of contents:
All human beings are in a loss if he does not fill his time with good deeds.
This letter explained that the man who can not use his time with the best one of those losers.
"Woe to Every slanderer and backbiter. who has gathered wealth and counted it, He thinks that his wealth will make Him Last forever! Nay! Verily, He will be thrown into the crushing Fire. and what will make You know what the crushing Fire is? the Fire of Allâh, kindled, which leaps up over the hearts, Verily, it shall be closed In on them"
"Haven't you considered how your Lord has acted against the elephant army ?" Did He not make their guile to destroy the Kaaba was in vain? and He sends them kapada flocking birds, which pelted them with stones of baked clay came, then He makes them like the leaves are eaten by caterpillars.
Qs Al Fill
What is meant by elephant army is the army led by Abraha Governor of Yemen who wanted to destroy the Kaaba. before going into the army attacked the city of Mecca birds which pelted with small stones so that they annihilate.
Because the habits of the people of Quraysh, the habit they travel in the winter and summer, so let them worship the Lord of this house. who has given food to them to eliminate hunger and secured them from fear.
Surah Al-Quraishi
Quraysh people Conducting regular trips to the country mainly to trade Sham in the summer and into the country of Yemen in the winter. the way that they have security guarantees from the authorities of the countries in its path. This is a blessing from God which is most of them. therefore natural that they worship the God who has given pleasure to them.
1. Do you know people who reject religion?
2. That person who scolded the orphan,
3. And do not recommend giving Eat the poor.
4. So woe to those who pray,
5. Namely those that neglect of prayer,
6. People who do riya [#],
7. And reluctant to help with useful items [##].
[#] Riya is doing something charitable deeds not to seek the pleasure of God's will but to seek praise or fame in the community.
[# #] Some interpret mufassirin: reluctant to pay zakat.
1. Verily We have given a lot of favors.
2. So be steadfast in prayer as your Lord and sacrifice [#].
3. Those who hate you is he who is lost [##].
[#]. What is meant here is the sacrifice of animals slaughtered Qurban and ingratitude towards God.
[##]. The point here is to cut off cut off from God's grace.
1. say: "I seek Refuge with (Allâh) the Lord of the daybreak,
2. "From the evil of what He has created;
3. "And from the evil of the darkening (night) as it comes with its darkness; (or the moon as it sets or goes away).
4. "And from the evil of the witchcrafts when they blow In the knots,
5. "And from the evil of the envier when He envies."
Tuesday, 20 December 2011
1. Say: I seek refuge with the Lord and Cherisher of mankind,
2. The king (or Ruler) of mankind,
3. The Allah (for judge) of mankind,-
4. From the mischief of the Whisperer (of Evil), who withdraws (after His whisper),-
5. (the same) who whispers into the hearts of mankind,-
6. Among Jinns and among men.
So, when the Qur'ân is recited, listen to it with attention, and hold your peace: that ye may receive mercy.
and Remember Your Lord by Your heart (soul) and within yourself, humbly and with fear without loudness In Words In the mornings, and In the afternoons and be not of those who are neglectful.
surely, those who are with Your Lord (angels) are never too proud to perform acts of Worship to him, but they glorify his praise and prostrate before Him
and Remember Your Lord by Your heart (soul) and within yourself, humbly and with fear without loudness In Words In the mornings, and In the afternoons and be not of those who are neglectful.
surely, those who are with Your Lord (angels) are never too proud to perform acts of Worship to him, but they glorify his praise and prostrate before Him
 | The God. The only one Almighty. He alone is worthy of worship. |  | The Originator. He who creates all creatures initially without matter or model. | ||
 | The Just. He who is Equitable. |  | The Enricher. The Sufficer. | ||
 | The Last. |  | The Guardian. He who watches over and protects all things. (Helper in Peril) | ||
 | The Pardoner. He who pardons all who sincerely repents. |  | The Appraiser. He who knows the number of every single thing in existence, even to infinity. | ||
 | The Knower of All. He who has full knowledge of all things. |  | The Restorer. He who recreates His creatures after He has annihilated them. | ||
 | The One. The only one. |  | The Bestower of Honors. He who confers honor and dignity. | ||
 | The First. |  | The Responder to Prayer. He who grants the wishes who appeals to him. | ||
 | The Mighty & Strong. |  | The Nourisher. He who gives every creature it's sustenance. | ||
 | The Magnificent. The Most High. He who is Most Splendid. |  | The Expediter. He who brings forward whatever He wills (Forewarner). | ||
 | The Incomparable. He who is without model or match, and who brings into being worlds of amazing wonder. |  | The Equitable One. He who does everything with proper balance and harmony. | ||
 | The Resurrector. He who brings the dead to life, and raises them from their tombs. |  | The Creator of All Power. He who disposes at His will even of the strongest and mightiest of His creatures. | ||
 | The Everlasting One. Eternal (in the future). |  | The Taker of Life. He who creates the death of a living creature. | ||
 | The Maker of Order (Skilled Worker). O Evolver who created all things so that each whole and its parts are in perfect conformity and harmony. |  | The Avenger. He who justly inflicts upon wrongdoers the punishment they deserve. | ||
 | Source of all Goodness. He who treats His servants tolerantly, and whose goodness and kindness are very great indeed. |  | The Shaper of Beauty. He who designs all things, giving each its particular form and character (Sculptor). | ||
 | The All-Seeing. To those who invoke this Name one hundred times between the obligatory and customary prayers in Friday congregation, Allah grants esteem in the eyes of others. |  | The Supreme One. He is exalted in every respect, far beyond anything the mind could possibly attribute to His creatures. | ||
 | The Reliever (Uncloser). He who releases, letting things expand. |  | The Majestic. He who demonstrates His greatness in all things and in all ways. | ||
 | The Hidden One. He who is hidden, concealed. |  | The Humiliator. He who degrades and abases. | ||
 | The Distresser The Creator of the Harmful. He who creates things that cause pain and injury. |  | The Creator of Good. He who creates things that yields advantages and benefit. | ||
 | The Opener. He who opens the solution to all problems and makes things easy. |  | The Light. He who gives light to all the worlds, who illuminates the faces, minds and hearts of His servants. | ||
 | The Forgiving. He who is always ready to forgive. |  | The Constrictor. He who constricts and restricts. | ||
 | The Forgiver and Hides Faults. |  | The All Powerful. He who is Able to do what He wills as He wills (Providence). | ||
 | The Rich one. He who is infinitely rich and completely Independent. |  | The Subduer. He who dominates all things, and prevails upon them to do whatever He wills (Dominant). | ||
 | The Guide. He who provides guidance. |  | The Most Strong.The Possessor of All Strength. | ||
 | The Preserver. He who guards all creatures in every detail. |  | The Self-Existing One. He who maintains the heavens, the earth, and everything that exists. | ||
 | The Ever Living One. The living who knows all things and whose strength is sufficient for everything. |  | The Pure One. He who is free from all errors. | ||
 | The Perfectly Wise. He whose every command and action is pure wisdom. |  | The Exalter. He who raises up. | ||
 | The Judge. He who judges and makes right prevails. |  | The All Compassionate. He who acts with extreme kindness. | ||
 | The Highest. The Exalted. |  | The All Merciful. He who wills goodness and mercy for all His creatures. | ||
 | The Forbearing. He who is Most Clement. |  | The Watchful One. | ||
 | The Praisedworthy. All praise belongs to Him, and who alone do the tongues of all creation laud. |  | The Righteous Teacher. He who moves all things in accordance with His eternal plan, bringing them without error and with order and wisdom to their ultimate destiny (Unerring). | ||
 | The Truth. He who’s being endures unchangingly. |  | The Kind. He who is very compassionate (Indulgent). | ||
 | The Accounter. He who knows every details. |  | The Sustainer. He who provides all things useful to His creatures. | ||
 | The Compelling. He who repairs all broken thing, and completes that which is incomplete. |  | The Patient One. He who is characterized by infinite patience. | ||
 | The Glorious. He who is Lord of Majesty and Grandeur. |  | The Source of Peace. He who frees His servants from all danger. | ||
 | The Gatherer. He who brings together what He wills, when He wills, where He wills. |  | The Eternal. He who is the only recourse for the ending of need and the removal of affliction. | ||
 | The Greatest. He who supremely great. |  | The Hearer of All. Allah takes care of all the needs of those who invoke this glorious Name one hundred times. | ||
 | The Generous. He whose generosity is most abundant. |  | The Witness. He who is present everywhere and observes all things. | ||
 | The All Aware. He who has the knowledge of inner & most secret aspects of all things. |  | The Rewarder of Thankfulness. He who gratefully rewards good deeds (Appreciator). | ||
 | The Abaser. He who brings down, diminishes. |  | The Acceptor to Repentance. He who is ever ready to accept repentance and to forgive sins (Relenting). | ||
 | The Creator. He who brings from non-being into being, creating all things in such a way that He determines their existence and the conditions and events they are to experience. |  | The Trustee / Guardian. He who manages the affairs of those who duly commit them to His charge, and who looks after them better than they could themselves. | ||
 | The Subtle One. He who knows the minutest subtleties of all things. |  | The Protecting Friend. He who is a nearest friend to His good servants. | ||
 | The Majestic One. He whose glory is most great and most high. |  | The Giver of All. He who constantly bestows blessings of every kind. | ||
 | The Glorious. He, whose dignity and glory are most great, and whose generosity and munificence are bountiful. |  | The Unique. He who is Single, absolutely without partner or equal in His Essence, Attributes, Actions, Names and Decrees. | ||
 | The Absolute Ruler. The Ruler of the entire universe (King of Kings). |  | The Finder. He who finds what He wishes when He wishes (Perceiving). | ||
 | The Owner of All. The King of the Kingdom. |  | The Loving One. He who loves His good servants, and bestows his compassion upon them. | ||
 | The Preventer of Harm. The Withholder. |  | The Governor. The Protecting Friend. He who administers this vast universe and all its passing phenomena. | ||
 | The Inspirer of Faith. He who awakes the light of faith in our hearts. |  | The All Comprehending. He who has limitless capacity and abundance. | ||
 | The Firm. He who is very steadfast. |  | The Inheritor of All. He who is the Real Owner of all riches. | ||
 | The Giver of Life. He who confers life, gives vitality, revives. |  | The Manifest One. He who is Evident. | ||
 | The Delayer. He who sets back or delays whatever He wills. |  | The Lord of Majesty and Bounty. He who possesses both greatness and gracious magnanimity. | ||
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